In the weeks leading to Easter—and with terrifying memories of my diaconal year—I (with fear and trembling) practise singing the Exsultet, just in case the deacon tasked with the nine-minute solo falls ill. As scary as it is to sing this most beautiful and ancient hymn, it is a good sight less anxiety-inducing than what our earliest forebears did: the back then, deacons had to improvise the thing. R. We lift them up to the Lord. of which it is written: Praeconium Paschale, Exsultet: Proclamation of the Easter Vigil Sing, choirs of angels! knowing an end to gloom and darkness. O love, O charity beyond all telling, The lighted Paschal candle contains a twofold symbolism. This is the night,when once you led our forebears, Israel's children,from slavery in Egyptand made them pass dry-shod through the Red Sea. It reveals in specifics of our The next section is famous for its use of the paradoxical phrase “o felix culpa”—o happy fault—that epitomises the quintessentially Christian conviction that God can redeem all things: “O happy fault that earned so great, so glorious a Redeemer”. to acclaim our God invisible, the almighty Father, V. Let us give thanks to the Lord our God. Itâd be an Easter Vigil without the Exsultet. In 2012, Pope Benedict XVI compared bees and the community of believers in his Easter Vigil homily: The great hymn of the Exsultet, which the deacon sings at ⦠This is an excellent example of a medieval Exultet roll. We have surviving texts for the blessing of the candle from as early as the 5th century; by the Fourth Council of Toledo in 633 it had become a recommended practice. From this introduction, the preface proceeds to celebrate the night of the vigil itself, referring—in imitation of a Jewish Haggadah during Passover—to the night of Israel’s liberation from Egypt, and linking it to the events of Holy Week. Lift up your hearts.R. On this, your night of grace, O holy Father,accept this candle, a solemn offering,the work of bees and of your servants’ hands,an evening sacrifice of praise,this gift from your most holy Church. But now we know the praises of this pillar,which glowing fire ignites for God's honor,a fire into many flames divided,yet never dimmed by sharing of its light,for it is fed by melting wax,drawn out by mother beesto build a torch so precious. sound aloud our mighty King's triumph! May this flame be found still burning ablaze with light from her eternal King, A period of silence may be kept; and the Collect provid⦠who, coming back from death's domain, Aenean eu leo quam. Receive it as a pleasing fragrance,and let it mingle with the lights of heaven. The climax of the sacred Triduum that began on Maundy Thursday is reached in this service which abounds in archetypal imagery that evokes responses from deep within the human psyche: darkness and light, death and ⦠let all corners of the earth be glad, As we enter the final days of Holy Weekâthe Triduum that climaxes with the Easter celebrationâlet us consider this ancient and beautiful hymn. These, then, are the feasts of Passover, when Christ rose from the underworld! The Exsultet (English) Celebrate the Resurrection of the Lord by listening to the Easter Proclamation (the Exsultet) and meditating on icons reflecting the baptismal images that recall Jesusâ death and Resurrection and his glorious reign in heaven. Included is the text from the 1947 liturgy. It is truly right and just, with ardent love of mind and heartand with devoted service of our voice,to acclaim our God invisible, the almighty Father,and Jesus Christ, our Lord, his Son, his Only Begotten. Christ your Son, Sound the trumpet of salvation! which glowing fire ignites for God's honor, The Exsultet, sometimes seen as "Exultet" and also referred to as the Praeconium Paschale, is an ancient chant sung during the Easter Vigil. Cras mattis consectetur purus sit amet fermentum. whose Blood anoints the doorposts of believers. Exult, let them exult, the hosts of heaven, O truly blessed night,worthy alone to know the time and hourwhen Christ rose from the underworld! by the Morning Star: destroyed completely by the Death of Christ! The Exsultet is traditionally sung by the Deacon at the Easter Vigil. (V. The Lord be with you.R. and lives and reigns for ever and ever. Exult, let them exult, the hosts of heaven,exult, let Angel ministers of God exult,let the trumpet of salvationsound aloud our mighty King's triumph! drawn out by mother bees Included is the text from the . Get access to your full featured ChordU account. EASTER VIGIL EXSULTET PDF The Exsultet (spelled in pre editions of the Roman Missal as Exultet) or Easter Proclamation, in Latin Praeconium Paschale, is a lengthy sung proclamation delivered before the paschal candle, ideally by a deacon, during the Easter Vigil in the. It is traditionally sung by the deacon after the Paschal candle has been lit and the clergy have processed to the altar. standing in the awesome glory of this holy light, The similarity of the Exsultet to the Haggadah risks supersessionism. sets Christian believers apart from worldly vices The Celebrant may introduce the Scripture readings in these or similar words Let us hear the record of God's saving deeds in history, how he saved his people in ages past; and let us pray that our God will bring each of us to the fullness of redemption. These, then, are the feasts of Passover,in which is slain the Lamb, the one true Lamb,whose Blood anoints the doorposts of believers. accept this candle, a solemn offering, when things of heaven are wed to those of earth, In its entertainingly bad temper, it is classic Jerome. But the Exsultet introduces that Saturday night celebration with a poem about salvation history. Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Be glad, let earth be glad, as glory floods her, Jesus Christ, our King, is risen! and let it mingle with the lights of heaven. Pellentesque ornare sem lacinia quam venenatis vestibulum. Easter Vigil Exsultet (MR342/347) sung here in LATIN Gospel Acclamation: Alleluia/Confitemini (GR191/192) Litaniae sanctorum (GR192/194 as well as CNP's Litany of the Saint [in Latin]) Vidi aquam (GR708 as well as CNP's ) O truly blessed night,when things of heaven are wed to those of earth,and divine to the human. It is right and just. from slavery in Egypt to ransom a slave you gave away your Son! This is the nightthat with a pillar of firebanished the darkness of sin. leading them to grace O truly blessed night, This is the night This is the night,when Christ broke the prison-bars of deathand rose victorious from the underworld. in which is slain the Lamb, the one true Lamb, Receive it as a pleasing fragrance, though unworthy, among the Levites, filled with the mighty voices of the peoples. Who for our sake paid Adam's debt to the eternal Father,and, pouring out his own dear Blood,wiped clean the record of our ancient sinfulness. The deacon singing the Exultet at Easter Vigil. Description: Long Form of the Easter Proclamation taken from the 1975 Sacramentary. The message of the Exsultet for the Easter people is nothing less than a joy-filled proclamation of the Gospel of Christ. Exult, let them exult, the hosts of heaven, “Finalised” is, of course, an exaggeration for any liturgical formula: for example, the passages in praise of bees will be shortened, removed, and re-inserted in different times and places before we arrive in our own day. And yet, these risks that we take in our theological language are also reminders for Christians to pay mind to such things: our relationships with the Jewish people, our response to sin and suffering, our reliance on and stewardship of the natural world. After each Lesson, the Psalm or Canticle listed, or some other suitable psalm, canticle, or hymn may be sung. This is sung during the Easter Vigil with the Paschal Candle. drives out hatred, fosters concord, and brings down the mighty. This is the night and, pouring out his own dear Blood, As is typical, the images are upside down from the perspective of the deacon, so that the congregation can see them the right way up as the deacon gradually unfolds the roll, letting it fall off the ambo. In reply, Jerome ranted about candles (he wasn’t a fan) and bees and pagan poets (parts of the Exsultet allude to Virgil’s Georgics IV), and about how he had never seen a candle blessing done well. yet never dimmed by sharing of its light, Six pages of endless Take But, it will be an Easter Vigil where Iâm not part of a vast sea of worshippers, waiting in anticipation of a single voice breaking out of the ⦠may persevere undimmed, And with your spirit.)V. The Jewish custom of lighting a lamp at the end of the Sabbath carried over into an early form of what we call the The sanctifying power of this nightdispels wickedness, washes faults away,restores innocence to the fallen, and joy to mourners,drives out hatred, fosters concord, and brings down the mighty. to overcome the darkness of this night. dispels wickedness, washes faults away, The night shall be as bright as day, This is the night, This version has been attributed to many people—Ambrose, Augustine, even old Jerome—but it is, as usual, impossible to be certain. At least two of the following Lessons are read, of which one is always the Lesson from Exodus. has shed his peaceful light on humanity, The Exsultet is thus a theological introduction to the whole of the Easter Vigil, a sort of âovertureâ to the drama of salvation which culminates in Christâs resurrection. The celebration of the work of bees and the likening of Christ to the Morning Star—a name also associated with the Devil—reminds some (remember Jerome?) Celebrate the Resurrection of the Lord by listening to the Easter Proclamation (the Exsultet) and meditating on icons reflecting the baptismal images that recall Jesus’ death and Resurrection and his glorious reign in heaven. (Therefore, dearest friends, The Exsultet—or praeconium paschale—is sung every year at the Easter Vigil, to call the people of God to worship, to proclaim the coming of Easter, and as part of the blessing of the Paschal Candle. and with devoted service of our voice, and Jesus Christ, our Lord, his Son, his Only Begotten. This is said or sung during the Easter Vigil, after the Easter candle is lit. a fire into many flames divided, that even now, throughout the world, Easter Vigil in the time of Coronavirus 3 April 2021 â 8:30pm Live-stream The Vigil of Easter ages, Christ our Passover has been sacrificed, Who lives and reigns INTRODUCTORY RITES for ever and ever. It is truly right and just, with ardent love of mind and heart essay. Therefore, O Lord,we pray you that this candle,hallowed to the honor of your name,may persevere undimmed,to overcome the darkness of this night. and full of gladness. In the 7th and 8th centuries, there are regionally standardised texts, and these already bear remarkable similarity to the one we use today, especially the Roman Exsultet. of paganism. But now we know the praises of this pillar, It is called the Exsultet (or Exultet ) for the first word of the prayer. V. Lift up your hearts. R. And with your spirit.) Let us give thanks to the Lord our God.R. when once you led our forebears, Israel's children, The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem. Now, of course, thatâs not quite accurate, there will be live-streamed Mass. Exult, all creation around God's throne! It is also called the Easter Proclamation (Latin: Praeconium) emphasizing its character as a public declaration of victory and solemn prayer. banished the darkness of sin. The Exsultet comes in two parts: a prologue and a preface. R. It is right and just. For text, see below, or visit: http://www.romanmissal.org.uk/content/download/28375/193455/file/exultet-longer.pdf. that earned so great, so glorious a Redeemer! Easter Vigil O Night truly blessed, when heaven is wedded to earth and we are reconciled to God. All rights reserved, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. It is traditionally sung by the deacon after the Paschal candle has been lit and the exult, let Angel ministers of God exult, This year we will be posting the Exsultet on our Easter Vigil Online Service, so look for it there. Exsultet (The Easter Proclamation) Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King's triumph! ©2021 United States Conference of Catholic Bishops, Experience the richness of your faith... visit our store, Excerpt from the English translation of the, © 2010, International Commission on English in the Liturgy Corporation. The Exsultet is one of the oldest and most evocative rites of the Christian liturgy and is a central part of the Lighting of the Paschal candle at the Easter Vigil. The Easter Vigil immerses us in the timeless providence of God the Father and Christâs gift of redemption. O wonder of your humble care for us! arrayed with the lightning of his glory, (V. The Lord be with you. We liken the flame—distributed to all in the little candles held by the congregation, and yet undiminished—to Christ, our Morning Star who never sets, who lives and reigns forever and ever. we pray you that this candle, Easter April 3, 2021 The Easter Vigil, the night when Christ rose from the dead, is a time of prayer and reï¬ection on the history of salvation which leads up to the celebration of the Eucharist. when Christ broke the prison-bars of death Rejoice, let Mother Church also rejoice, The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. May this flame be found still burningby the Morning Star:the one Morning Star who never sets,Christ your Son,who, coming back from death's domain,has shed his peaceful light on humanity,and lives and reigns for ever and ever. Incidentally, there is one positive by-product of this lack of uniformity, in the form of a letter believed to be by St Jerome, dated 384 CE: it is addressed to the deacon Praesidius of Piacenza, who had evidently asked Jerome for help in composing that year’s praeconium paschale. Therefore, O Lord, had we not been redeemed. the mercy of God almighty, O truly blessed night, This is sung during the Easter Vigil with the Paschal Candle. (Therefore, dearest friends,standing in the awesome glory of this holy light,invoke with me, I ask you,the mercy of God almighty,that he, who has been pleased to number me,though unworthy, among the Levites,may pour into me his light unshadowed,that I may sing this candle's perfect praises.). Thank God for liturgical standardisation. As we enter the final days of Holy Week—the Triduum that climaxes with the Easter celebration—let us consider this ancient and beautiful hymn. the work of bees and of your servants’ hands, worthy alone to know the time and hour The prologue is very ancient: it is shared in common across most of our most ancient manuscripts, which otherwise vary in their prefaces. Like all poetic language (as we have been considering this Lent)—like all theological language—the language of the Exsultet is stretched, and risks breaking in multiple directions. Fortunately for those of us who love the Exsultet—praise of bees, and all—Jerome seems to have been in the minority. Integer posuere erat a ante venenatis dapibus posuere velit aliquet. On this, your night of grace, O holy Father, British Library MS 30337: Exultet (the Monte Cassino Exultet Roll), c. 1075-1080 CE. The Exsultet sings of the paschal candle, praying that it âmay and rose victorious from the underworld. for it is fed by melting wax, Our birth would have been no gain, the one Morning Star who never sets, Theological language—like poetic language—is not safe, and serves us poorly if it acts like an opaque wall rather than a window, a glass through which to see, though inevitably darkly.
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